The injection of anabolic steroids artificially creates an internal bodily environment that dangerously over-exhausts resources to the point where the physical body starts to deteriorate. In the confines of the human body where resources are finite in both quantity and capacity to perform, the major organs such as the kidney take on fatal damage. When the Chinese government injected its designated cities with its own performance-enhancing drugs, vast stretches of vertical architecture popped up like bulging muscles on a human body at inhuman speeds, interconnected by veins that made up a complex network of urban transportation. But unlike the human body, China seems to be flourishing, economically speaking, without deteriorating. It thrives not only at larger scales of big businesses but at the microscopic level of the man who runs an obscure one-hundred-square-foot snack shop in an obscure alley several blocks away from a major street (something that would never work in less dense, horizontal cities like Los Angeles). The sheer density and quantity of its resources argues that China was actually in dire need of this artificial injection of economic juice.
In cities like Shenzhen, however, significant damage occurs at the social level where the individual seemingly tolerates collective co-existence but in his fundamental actions and mindset displays what at first seems to be a lack of “respect” for other individuals. But is it really a lack of respect or am I just seeing it that way as a westerner accustomed to my pedestrian right of way. I witnessed a pregnant women trying to cross a small street at a green light, having to stop and retreat backwards several times because the oncoming cars would obnoxiously honk their horns and refuse to stop. In order to maintain such a high level of economic efficiency and intensity, a few seconds of pedestrian priority become a luxury that that collective cannot afford. The density of both the people and the built environment does not necessarily equate to an increased awareness and respect for the quality of other’s lives but rather, as Simmel argues, leads to a desensitization of the people brushing and driving past you.
What surprises me most about the pregnant woman is her reaction to the cars honking and driving past her. She is perfectly tolerant. In fact, she doesn’t even “react at all… An incapacity emerges to react to sensations with the appropriate energy.” Simmel notes that the “metropolitan child” develops a “blasé attitude” by which they are not merely tolerant of these situations, but they just simply have no reaction of any kind. It is an accepted way of life. Just as Americans don’t respond to the presence of clean, drinkable tap water at restaurants. The pregnant woman doesn’t raise her hand in fury and confidently demand her right of way as would happen in the States. But rather, she tries to weave through the incoming cars and dangerously make her way through them, while holding up her belly. In the States, such a sight would be so ridiculous that it would be comedic to watch. At the same time, when pedestrians try to cross at a red light, the oncoming drivers are not honking in anger, demanding their right of way, and rolling down their windows to curse and flip off the pedestrians. Rather, they honk and weave through traffic with the same face of reaction-less tolerance.
Is the significance of human life diminished to a dispensable commodity that requires this kind of fast-paced, machine-like social mindset in order to survive? It seems from the actions and expressions of the people that it is not so much that the importance and quality of human life is diminished but more that the importance of economic efficiency is amplified to the point that certain social sacrifices must be made. At the end of the day, the pregnant woman makes her way across the street and carries out the rest of her day, probably running through dozens more cars on her way back home.